How Krishna Makes His Entrance

By Ekendra Dasa

“Important” activities of “important” people on this “important” planet get big media coverage. Fifty-foot high video billboards in the center of the city, full-page ads in major papers, and TV commercials are all designed to help us all appreciate the importance of such people and their “important” activities, and sell product.

But because nothing happens on this tiny, temporary planet that’s really that important, we surround our human events with hype to trick ourselves into thinking that they are. Big light shows, huge, elevated stages, booming sound effects, pyrotechnics, advertisements ad nauseam, and miles of magazine covers are essential components of the show business of the material world.

So, when contemplating the idea of the appearance of God Himself, those of us steeped in the contemporary culture of hype might naturally expect a grandiose production, reminiscent of the best that Hollywood has to offer, calculated to inspire awe and fear.

Considering Krishna‘s extremely high-profile position—the omnipotent, omnipresent, ultimate source of all energies—His appearance in this world is remarkably low-key. He doesn’t draw attention to himself. He has nothing to prove. His “publicist”—yogamaya, His energy for engaging in transcendental pastimes—arranged His entrance to be subtle, classy, and mysterious. Here’s how the moment of His appearance on earth is described in Srimad-Bhagavatam:

“Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini. . .”

This might be very useful and interesting information for you Vedic astrologers.

“The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky.
Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious. The rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful. In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods.”

If you pause to imagine this scene, you may notice that this description is very rich in detail, and calls to mind the most attractive circumstances possible. It goes on:

“A pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers, and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze. Thus when the birthless (italics added) Lord Vishnu, the Supreme Personality of Godhead, was about to appear, the saints and brahmanas, who had always been disturbed by demons like Kamsa and his men, felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system.” (Srimad Bhagavatam 10.3.1)

The narrator makes a point of describing Krishna as “birthless,” because that is the fact. He has no “birth” the way we do. We’re born into the bodies we’re born into because of our karma, our destiny. But Krishna is the supreme controller. He appears and disappears from our sight whenever and wherever He likes.

He chose to make His appearance in a prison, in the middle of the night. The only human witnesses were Devaki and Vasudeva–the extraordinarily devoted husband and wife who had prayed for many lifetimes to have Krishna as their son:

“Then the Supreme Personality of Godhead, Vishnu, who is situated in the core of everyone’s heart, appeared from the heart of Devaki in the dense darkness of night, like the full moon rising on the eastern horizon, because Devaki was of the same category as Sri Krishna.” (Srimad Bhagavatam,10.3.8)

Almost immediately then, under cover of night, Krishna was mystically whisked away to the remote cowherd village of Gokula, Vrindavan, so that no one but Devaki and Vasudeva would know that He had appeared.

Krishna’s appearance was as undercover as could be.

“The Lord is one, but He can appear in everyone’s heart by His inconceivable potency. Thus although the Lord was within the heart of Devaki, He appeared as her child. . . the Lord appeared like the sun . . . the Lord is situated even within the atom . . .He is situated in Mathura, in Vaikuntha and in the core of the heart. Therefore one should clearly understand that He did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras [atheistic persons] like Kamsa.”

In other words, Krishna appears to take birth—and even “die”—here, just like us, so that determined atheists can tell themselves and others, “Look! Krishna is just an ordinary guy!” Krishna doesn’t mess with their view of reality.

“The asuras wrongly think that Krishna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric [demonic] conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead . . .The Lord is aja, unborn, and He is the supreme controller of everything. Nonetheless, He appeared as the child of Devaki.
This verse describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the Supreme Godhead, one should never regard Him as having taken birth like an ordinary child.(Srimad Bhagavatam 10.3.7-8, Purport)

Krishna is very kind to come see us. He doesn’t have to. We may try our best to maintain the illusion that people, places, and events in this world are so important, but once we begin to understand the significance of Krishna’s appearance, it’s possible to see everything here in its proper perspective. It’s not that big of a deal. But Krishna coming—that’s a big deal.

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